Fresh Blood From an Old Wound
MIDWAY through last week’s murderous rampage in Mumbai, one of the suspected gunmen at the besieged Jewish center called a popular Indian TV channel. Speaking in Urdu (the primary language of Pakistan and many Indian Muslims), he ranted against the recent visit of an Israeli general to the Indian-ruled section of the Kashmir Valley. Referring to the Pakistan-backed insurgency in the valley, and the Indian military response to it, he asked, “Are you aware how many people have been killed in Kashmir?”
In a separate phone call, another gunman invoked the oppression of Muslims by Hindu nationalists and the destruction of the Babri Mosque in Ayodhya in 1992. Such calls were the only occasions on which the militants, whom initial reports have tied to the Pakistani jihadist group Lashkar-e-Taiba, offered a likely motive for their indiscriminate slaughter. Their rhetoric seems all too familiar. Nevertheless, it shows how older political conflicts in South Asia have been rendered more noxious by the fallout from the “war on terror” and the rise of international jihadism.
Pakistan, a nation-state founded on Islam, has long claimed Muslim-majority Kashmir, and has fought three wars with India over it since 1947. In the early 1990s, as an anti-India insurgency in Kashmir intensified, groups like Lashkar-e-Taiba became the Pakistani government’s proxies in its war of attrition with its neighbor.
American pressure after 9/11 forced Pakistan’s president, Pervez Musharraf, to ban Lashkar-e-Taiba, which had developed links with the Taliban and Al Qaeda. With General Musharraf’s departure from office in September, it would be no surprise if this turned out to be the Muslim group’s first major atrocity since 2001. more
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